Mummers’ plays were an important part of Christmas for many agricultural labourers in the 19^th and early 20^th centuries. These seem to be first recorded in the mid 18^th century and although there are medieval precedents the connections between the two are uncertain. The later ones provided an opportunity for poorly paid labourers to make some extra income by taking their play around the houses of local farmers and gentry where they would normally receive food, drink and some money.

The characters included a hero, often St. George or King George, his adversary, often a Turkish Knight, a doctor, a fool and a narrator, often Father Christmas in later versions, and a character who collects the money at the conclusion. Normally the Turkish Knight is killed by St. George and revived or resurrected by the doctor. There are many elements in the plays, both pagan and Christian and the plays and the names of characters may have changed from generation to generation.

The Salisbury Mummers, c. 1932
Ref: P7940

The plays, normally each village would have its own version, were kept alive by ordinary people who had an interest in being able to supplement their wages once a year. Many did not survive the First World War although in Wiltshire mumming plays were still being performed at Alton Barnes in 1930 and at Shrewton in 1936.

This year an adapted version of the Limpley Stoke Mummers’ play is being performed as the Peaceful Gudgeon Mummers Play on Saturday 18 December at 7.00 p.m. at St. Michael’s Without, Broad Street, Bath. Please 'read more' to find out more'...

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In one of my earlier blogs I had the pleasure of writing about our research into Black History in Wiltshire. I mentioned at the time that we were working with local communities and other partners to create the SEEME Wiltshire Black History Project. I am pleased to say that this hard work has paid off and we have been awarded a grant of £39,000 from the Heritage Lottery Fund as part of a total of £56,000 we and our partners have raised to run an Oral History Project relating to Wiltshire BME communities.

 
This exciting project will help us to record, transcribe and archive the personal testimonies of elders within the community before they are lost to us. In addition, we will be providing family activities, including performance through drama and music, and animation video in response to those testimonies; creating educational resources and engaging young people with elders; publishing a calendar and a mobile exhibition. The aim is to create a project that is managed by the local community, with opportunities to volunteer and participate in all activies, in partnership with Wiltshire Council, the Salisbury Playhouse and the Wiltshire Music Centre. We are also grateful to Westlea Housing who provided an initial £3,000 to run a pilot project and get the partnership off the ground.

 Baptism entry for ‘Gilbert, son of John Keen, Niger, Yeoman and of Frances his wife.’

We also hope to continue to research the early Black presence in Wiltshire and I am grateful to colleagues and researchers at the History Centre who continue to provide some wonderful examples. Readers may recall that last time I wrote about Maria Mandula ‘Stranger and Aethiops’ buried in Calne, 1586, as perhaps our earliest written reference to a Black person in Wiltshire. My new favourite entry in our records relates to the parish registers of Minety, brought to my attention by our colleague Steve Hobbs. It is for 1708 and relates to a baptism of ‘Gilbert, son of John Keen, Niger, Yeoman and of Frances his wife.’ This is exciting because the majority of the Black people we find in parish registers in Wiltshire at this time were servants / slaves or former slaves for the aristocracy and gentry. Either way, most were not considered to be free. During this period it is estimated that there was a Black population of around 20,000 in London alone, and evidence from provincial counties such as Wiltshire help us to widen the picture. This was a period where Britain had truly established itself as a major player in the slave trade. But here, in Minety, not only do we have a Black person who is a relatively wealthy farmer, who was free, but clearly had been established in the community long enough to be married and have a child. Any further information on John Keen and the Keen family would be most welcome. We continue to collate references to Black people in Wiltshire, notably between 1600’s - 1800’s, so do keep the references coming as we build a picture of our county that has seen constant movement of people and historically more diverse than you might think. To find out more, please 'read more'...

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Bribery, corruption, intrigue, rotten boroughs and riots …oh dear, that will be Wiltshire’s parliamentary elections in eighteenth and nineteenth century! Present events always give us an opportunity to take the long-view and here at the History Centre we have a range of resources on the political history of the county and borough, from excellent accounts published in the Victoria County History for Wiltshire to election squibs, poll books and original documents.

'The Antiquities of Malmesbury', described as 'A parliamentary election, as lampooned in 1792' in VCH Wiltshire Vol. 14, opposite p.221 (our Ref: P41146).

Wiltshire’s early claim to political fame was the impressive size of its parliamentary representation. Until 1832 it elected two Knights of the Shire (representing the whole county), two MPs for Salisbury, and two burgesses for each of its 15 boroughs, a grand total of 34 seats. Only Cornwall had higher. This was especially impressive given that many of the boroughs were the size of a village, and few of their residents could vote.  The most notable, of course, was Old Sarum, which retuned two MPs and in 1768, it is claimed, had an electorate of, er…one, though usually could count on seven. Other small boroughs included Great Bedwyn, Cricklade, Downton, Heytesbury, Hindon, Ludgershall and Wootton Bassett. Yet other towns like Bradford on Avon, Corsham, Trowbridge, and Warminster could not send representatives to parliament. To find out about the great political contest of 1818 and Marlborough making the national news in 1832, please 'read more'...

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