I just happened to be trawling through some indexes to our records when a subject caught my eye - the Great flood in the Wylye Valley 1841. Now I am just about to visit the Wylye World War 1 Project group, one of several trips to the south of our county this week, and have an eye on the weather since the heavy rain over the last few days. Investigating this story in more detail it appears that the flood took place 170 years ago, almost to the day!  (Apparently there was a similar flood in 1789 around the same time of year - I am taking my waterproofs).  What particularly drew me to the reference was a note concerning a piece of doggerel about the event.

I have always been curious about doggerel and other poetic forms as an historical record commemorating events (and people), especially disasters, such as William McGonagall’s poem on the Tay Railway Bridge disaster of 1879. But what I found was even more astonishing; forget the 8 verses by McGonagall, our document contains 51 verses, in part 1, and a further 25 in part 2, a grand total of 76 stanzas detailing an event that, according to contemporary local newspapers, lasted a mere 12 hours, though with such force and hugely disastrous consequences for the local communities. The document (WSA 1336/98) is a transcript of a letter by Ann Doughty of Hanging Langford to her mother some days after the flood with a doggerel rhyme by an unknown author.

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In one of my earlier blogs I had the pleasure of writing about our research into Black History in Wiltshire. I mentioned at the time that we were working with local communities and other partners to create the SEEME Wiltshire Black History Project. I am pleased to say that this hard work has paid off and we have been awarded a grant of £39,000 from the Heritage Lottery Fund as part of a total of £56,000 we and our partners have raised to run an Oral History Project relating to Wiltshire BME communities.

 
This exciting project will help us to record, transcribe and archive the personal testimonies of elders within the community before they are lost to us. In addition, we will be providing family activities, including performance through drama and music, and animation video in response to those testimonies; creating educational resources and engaging young people with elders; publishing a calendar and a mobile exhibition. The aim is to create a project that is managed by the local community, with opportunities to volunteer and participate in all activies, in partnership with Wiltshire Council, the Salisbury Playhouse and the Wiltshire Music Centre. We are also grateful to Westlea Housing who provided an initial £3,000 to run a pilot project and get the partnership off the ground.

 Baptism entry for ‘Gilbert, son of John Keen, Niger, Yeoman and of Frances his wife.’

We also hope to continue to research the early Black presence in Wiltshire and I am grateful to colleagues and researchers at the History Centre who continue to provide some wonderful examples. Readers may recall that last time I wrote about Maria Mandula ‘Stranger and Aethiops’ buried in Calne, 1586, as perhaps our earliest written reference to a Black person in Wiltshire. My new favourite entry in our records relates to the parish registers of Minety, brought to my attention by our colleague Steve Hobbs. It is for 1708 and relates to a baptism of ‘Gilbert, son of John Keen, Niger, Yeoman and of Frances his wife.’ This is exciting because the majority of the Black people we find in parish registers in Wiltshire at this time were servants / slaves or former slaves for the aristocracy and gentry. Either way, most were not considered to be free. During this period it is estimated that there was a Black population of around 20,000 in London alone, and evidence from provincial counties such as Wiltshire help us to widen the picture. This was a period where Britain had truly established itself as a major player in the slave trade. But here, in Minety, not only do we have a Black person who is a relatively wealthy farmer, who was free, but clearly had been established in the community long enough to be married and have a child. Any further information on John Keen and the Keen family would be most welcome. We continue to collate references to Black people in Wiltshire, notably between 1600’s - 1800’s, so do keep the references coming as we build a picture of our county that has seen constant movement of people and historically more diverse than you might think. To find out more, please 'read more'...

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When you think of a county record office or archive service, the chances are you think of family history, and sources such as parish records, in particular baptisms, marriages and burials. Alternatively, you may think in terms of bundles of parchment documents covered in spidery handwriting (but no dust, I hope!) I have to admit we do hold large quantities of these sorts of archives, normally bundles of title deeds or manorial records, which often come in either from families or solicitors’ firms. It is less common for people to associate the county archives with the records of individual societies and organisations, and yet these are also important for the history of the county and make up a sizeable, and significant, part of our holdings. Societies and organisations represent communities which are often linked by common interests as well as location.  It is important to preserve records of those links for future generations to understand what mattered to their ancestors, and to appreciate them as three-dimensional people, not just a set of names in a family tree.

One of the organisations which regularly pass on their archives is the Women’s Institute, and in October we were delighted to receive records from the earliest Women’s Institute in the county, namely Downton and Redlynch. These include a complete set of minutes back to 1916, several scrapbooks with photographs and newspaper cuttings concerning local events, and an unusual record of jam-making during the Second World War. The records are in the process of being catalogued and will then be available for research. The W.I. is clearly far more than ‘jam and Jerusalem’ and the records of individual institutes reveal its evolution into the varied and wide-ranging organisation it is today. Please 'read more' to find out about another organisation that has renewed its commitment to preserving its records at the History centre...

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This month Wiltshire Community History, http://history.wiltshire.gov.uk/community/passed the 4,000 mark in new and old photographs and old maps of Wiltshire. Photographs represent all the completed communities that now have specially written brief histories, histories of churches, chapels and schools, booklists and other useful information. All recent photographs are geo-tagged and the building or site can be identified on an accompanying aerial photograph.

 The 11^th century font that is still in use in the Church of All Saints at Winterbourne Gunner

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