If you are anything like me you may be giving quite a few books as gifts this Christmas, and you might have spent a long time considering their content and choosing the right book for the right person. But have you ever looked at the structure of the book and thought about how it has been made? Although the process is mechanised today, the traditional skill of bookbinding is still practised and over the last few months some of the staff here at the History Centre have been giving it a go after work, guided by our Archives Conservator, Sophie. It’s been a lot of fun and certainly makes you appreciate the work, skill and time that it takes to create books by hand.
Much more interest and scholarship has been directed towards the decoration of books rather than their components or the processes used to create them. However, it is often the ‘forwarding’ of the binding (making it fit for the finishing or more decorative elements) that makes a book really pleasing to use.
Books can be bound in many different styles and vary according to age, value and the use to which the book will be put. Bookbinding first begins in the 4th century AD with a change from rolls to flat sheets, which, although easier to transport and store, required some kind of protection. The first bindings were simple folded sheets sewn together and wrapped in leather.
The development of the printing press created a surge in binding activity and prosperity for the bookbinder. In contrast to previous manuscript versions which were often richly ornamented with costly materials such as enamels and carved ivory, the printed book was often covered with plain leather, calf or deerskin, or occasionally parchment. Covers could also be wooden boards, sometimes backed with leather, which was drawn partly of wholly over the wooden covers, the latter usually fitted with clasps.
The above example is an early 14th cent. -16th cent. wooden covered Liber Evidentiarum B (the 'B' indicates that it belongs to the bishop, as opposed to a similar volume, 'C', belonging to the chapter). It contains copies of royal and other charters (including Magna Carta  and the Forest charter, compositions, ordinances, etc., and was mostly written in the early 14th century, but with 15th and 16th century additions. We think the wooden cover is original but it has been rebound many times (you can see holes for previous binding, and where there used to be a clasp).
A faster form of decoration - blind stamping (creating an image, design or lettering formed by creating a depression) - became prevalent as the numbers of books increased in the sixteenth century. This was superseded by the more visually appealing gold tooling technique (decorating the cover and spine with gold leaf, impressed into the cover with a heated finishing tool). Around 1750 the construction process also changed, when many books began to be sewn on cords let into the backs of sections. This, in contrast to the usual practice of sewing on raised cords, gave a smooth back. The spines were often lined with many layers of paper, which gave a good surface for tooling work but could mean that they were difficult to open.
The demand for books and bindings increased following the industrial revolution, although the quality of hand-binding was poorer; the construction of the binding deteriorated and attempt was often made to conceal the poor quality with lavish gold ornament on covers and spines. With the industrial revolution also came mass production, and machinery for cutting, blocking, case-making and pressing. Later in the 19th century, techniques for machine decoration were also developed.
The arts and crafts movement countered this industrialisation and inspired individuals such as lawyer, T.J. Cobden-Sanderson to study the craft, and to experiment with binding construction and decoration. His designs continued the methods of gold and blind tooling, and often incorporated flowers, leaves or branches in a geometric design. The scope for originality and creativity also prospered following World War One, and artists, designers, and amateurs all made worthy contributions to the craft.
Our local studies and archive collections includes examples of different binding constructions. However, the tools and equipment of the trade can also be explored through looking at wills and inventories...
As shown by one of this year’s Explore Your Archive themes #Archivecatwalk ‘the history of fashion is the history of people’. Archives can provide a unique insight into the fashion of the past from sources such as inventories, wills, household accounts, bills, photographs, drawings, magazines and periodicals, diaries and more. Sometimes they can provide evidence where little else has survived. I’ve picked a few examples from our collections for this blog, but there are many more out there!
Inventories, wills and bills
Inventories can provide evidence for the garments and quantities of clothing in households of varied status. Textiles and clothing are not only revealed through bequests in wills but in the given occupations of testators including clothiers, cloth-workers, glovers, haberdashers, hat makers, draper, cordwainers, weavers etc.
Bills and accounts give us dated evidence of prices paid for all sorts of clothing and textiles, such as this example in the papers of sisters Miss Mary Codrington of Walcot in Bath (died 9 March 1754) and Miss Dorothy Codrington (died at Bath in 1768).
We also hold a detailed bill for Lady Elizabeth Seymour dating to 1669 which is mostly for clothing. It includes white and coloured worsted stockings; fabrics including tabby, lutestring, satin, sarsnett, venetian, cambric, farindin, avignion, parrigone, tifiney; laced shoes, and a “pare of golosus”; damask and jessemy powder. Rather pleasingly it also includes an entry for 8 pounds of that most essential of items ‘iockaletta’ (no prizes for guessing!).
Women in the mid-17th century often wore low cut bodices laced down the front with ribbons and coming to a deep point, a linen collar (which was sometimes transparent) ¾ length sleeve with turn ups of lace. They would have worn gowns and petticoats (which are also listed in Lady Seymour’s bill). There was also a fashion for adding ‘patches’ to the face which satirist John Bulwer described as the ‘vain custom of spotting their faces out of affectation of a mole, to set off their beauty’. The shapes could vary from spots, to stars, crescents, or even ‘a coach and horses cut out of black ‘court plaster’. Amazingly this was a fashion which lasted for more than 50 years.
For men the custom of wearing a periwig was adopted following the King appearing in one in 1663. Samuel Pepys recorded his wearing of a periwig in his diary, and is seemingly a little disappointed not to have provoked more interest: “I found that my coming in a periwig did not prove so strange as I was afraid it would for I thought that all the church would presently have set their eyes upon me” The fashion lasted for nearly 100 years, although the use of powder did not begin until the latter part of the 17th century.
Nearly 100 years later, a 1741 inventory of the Earl of Ailesbury’s clothes in London and at Tottenham includes suits of cloth in various colours, flowered crimson velvet, bargen, camelet, flowered silk, 4 tied wigs and 3 bobs, silk and thread stockings, 4 swords, buttons, shoe and knee buckles in gold, silver, pinchbeck and enamel.
Magazines and periodicals:
In a collection of family papers we have 11 copies of ‘The Ladies Cabinet’ magazine covering fashion, music and romance. This 1835 edition includes an advert for ‘French and English Corsets’ with the Patent Black which is ‘instantly unlaced in cases of sudden indisposition’. There is also the Elastic Stay which prevents pressure on the chest in the case of pulmonary complaints and the Gestation Stay, which gives necessary comfort and support to ladies during pregnancy. The corset had come back into fashion after the earlier ‘Empire’ gown of the end of the 18th century. The pursuit of this style led to some extraordinary effort; Laver notes in ‘A Concise History of Costume’ (p162) that in one corset advert a mother is advised to make her daughter lie face down on the floor so she might place a foot in the small of her back to obtain the necessary purchase on the laces.
In slightly less restricted attire, a 1928 magazine snippet shows the remarkable speed record-holder Mrs Bruce (see our Principal Archivist’s blog on some of her favourite archives to learn more about Mary Bruce’s extraordinary story). Post war, fashion began to pick up again, and the flared skirt which had lasted throughout the war was replaced by a more cylindrical ‘barrel’ line with shorter skirts (knee length). This can be seen in this sketch where she is described as ‘a picture of practical smartness in her redingote of beige and grey tweed. With it she wears tan gloves and a felt hat to match’.
The outstanding Salisbury Diocesan Probate collection contains 105,000 wills and inventories and approximately 400,000 individual documents dating from Tudor to Victorian times c.1560-1858. This unique collection covers the whole of Wiltshire and Berkshire, and those parts of Dorset, and Uffculme in Devon which came under the jurisdiction of the Dean of Sarum.
In January 1858 civil registries became responsible for probate matters. The Salisbury Diocesan wills were sent from Salisbury to the new Principal Probate Registry in London. Conditions were far from ideal and in 1874 the wills were moved to Somerset House. Somerset House was not able to cope with the volume of documents it received and after the Second World War, a new county record office opened in Wiltshire and this was a sensible alternative place of deposit for the wills. In the 1950s the office was approved as an authorised place of deposit for probate records and the Salisbury Diocesan wills were transferred to the Record Office at Trowbridge. With the closure of the old Record Office in 2007 the wills were moved with the rest of the archive to our current purpose-built facility in Chippenham.
After receiving substantial Heritage Lottery (and other) funding, the Wiltshire Wills Project was inaugurated in 1999, to re-index and digitise the records. They have all been catalogued onto a computer database, flattened, re-packaged and (where necessary) repaired. This has ensured that they will be cared for better than ever in the future–particularly since digitisation means that the originals will not normally be handled anymore. Digitisation, which proved a lengthy process, was carried out by ourselves until last year when the company Ancestry took over. The whole collection will be available online (hopefully from mid November 2017) through the Ancestry website.
A will or testament is the documentary instrument by which you regulate the rights of others to your property and your family after your death.
A person's formal declaration (usually in writing) of his intention as to the disposal of his property or other matters to be performed after his death. Oxford English Dictionary, 1933
Originally a will dealt with real estate – land and buildings - and a testament with personal property - for example, clothing, furniture, stock, money, books - but they have been combined into one document since the 1500.
The preamble to an Act of Parliament of 1529 (21 Hen. VIII, c.4) detailed the purpose of will-making, explaining that testators should pay their debts, provide for their wives, arrange for the care of their children and make charitable bequests for the good of their souls.
In the sixteenth and seventeenth centuries, wills were increasingly used to provide for each member of the family left behind. George Beverstock senior of Bradford on Avon demonstrated that principle in his will of 1689, leaving two looms to his son-in-law thereby giving him a livelihood, and distributing his cows amongst his sons and daughters.
Writing a will was thought of as a spiritual duty as well as a worldly one; from 1552 clergy were required when visiting the sick to remind the dying of their duty to make a will.
To encourage will-making, the church made no direct charge for proving the wills of the very poor. There was just a cost of 6d for making a copy of the will and a further 6d if an administration bond was required.
There were rules on what constituted a valid will. Technically the following elements were required: • the date • the testator's mark or signature - duly witnessed • the nomination of an executor.
They also may include some or all of the following: • the testator’s name, residence and occupation • a statement of health and mental capacity • the “religious preamble”, a statement of faith • a preferred parish of burial • details of bequests/legacies • provision for the widow • provision for the children • special funeral instructions • appointment of overseers to supervise executor • codicil
Having said that, not all the wills in the collection follow these rules, for if no formal written will existed or it could not be found, other evidence could be used. Holograph wills (in the testator’s own handwriting) were generally accepted so long as they were agreed to be genuine. Henry White’s will is a lovely example of an informal hand-written will, found on the reverse of an old letter:
I was interested to read a recent news story which described scientific work to extract DNA from parchment using a non-destructive technique, giving us remarkable and unexpected source of information about the animal the page was created from. It has also proved possible to extract DNA of people who have touched or kissed the manuscripts over the years (devotional prayer books for example).
Thinking about the physical fabric of the archives led me to consider our more common archive material; paper. We see paper as a prosaic item nowadays and take it for granted, but it used to be much more valuable and remained expensive until the advent of the steam-driven paper mill.
There is limited documented evidence about paper making before the 18th century and the knowledge and skills would primarily have been shared directly between family members and master and apprentice. We have records of apprenticeships in our parish collections including Edward Hayword from Bradford-on-Avon who was apprenticed to a Gabriel Sweet, Weston, Somerset in July 1745 and a Thomas Whale from Chippenham, apprenticed to a Charles Ward, papermaker at Doncombe, North Wraxall in November 1804.
The process of making paper was a complex one involving many stages and can be read about in more detail in various publications including The British Paper Industry 1495-1860 by D.C Coleman available in our local studies library (shelfmark 338.476). The cellulose fibres in plant tissues were macerated and mixed with water until the fibres separated and were lifted from the water using a sieve-like screen, leaving a sheet of matted fibres on the screen’s surface. This then required pressing, drying, sizing, and finishing before it could be used as paper.
We have several wills in our collection left by papermakers. These can give some indication of the kind of wealth and social standing of the profession.
In the 1792 will of John Lewis, paper maker of Yatton Keynell he bequeathed all his household goods and furniture to his wife, Mary Lewis. He also left an annuity of £8 to be paid to his sister, Elizabeth Parker, to be paid in equal quarterly instalments every year until her death. John Lewis makes it explicit that this money ‘is not liable to the debts or engagements of my said sisters husband or any other husband he may hereafter have and that her receipt alone…’ He also bequeathed to Thomas Vincent, a grocer of Calne (named as executor alongside his wife), all his real estate at Longdean and Yatton Keynell. It is pleasing given his profession that he sees fit to mention the paper that the will is written on:
“… to this my last will and testament contained in two sheets of paper set my hand and seal as follows (that is to say) my hand to the first sheet thereof and my hand and seal to the last sheet and my seal at the top where both sheets join”.
Another will belonging to Thomas Bacon, papermaker of Downton, dating to 1679 includes an inventory of his goods. These include materials and goods from the mill house including scales and weights, paper moulds and their respective values.