I have written before about some of the amazing finds at the site that will become the Larkhill Service Family accommodation. Archaeologists from Wessex Archaeology and White Young Green have been ensuring that the archaeology has been excavated, with archaeologists from the Wiltshire Council Archaeological Service (mostly me!) helping to ensure that anything affected by the development is properly excavated and recorded. We’ve had Neolithic, Bronze Age and Iron Age finds, including a Neolithic causewayed enclosure, a new (probable) henge and an enclosed settlement (with associated roundhouses). I’ve also mentioned before that we have the remains of a First World War training battlefield, with what has turned out to be over 8km of trenches that have been excavated by the archaeologists and unexploded ordnance specialists that have been working on the site (an example of some of these trenches are shown in this picture – the trenches are white from the excavated chalk being backfilled into them. The second photo shows part of the trench system).
In addition to the trenches, we can now reveal that the practice battlefield also included tunnels and dugouts. On battlefields, dugouts were used for lots of reasons, including troop shelters, medical posts, headquarters and stores. Their position underground meant that they were less likely to be affected by bombs, shells or bullets. We have a number of these at Larkhill, along with a number of tunnels. Both sides dug tunnels into no-man’s-land in order to lay mines that could blow up the other side’s trenches. Counter trenches were also dug to try to stop this. Tunnels were also used as listening posts (listening for the sound of the other side’s digging).
(These pictures show the entrance to one of the dugouts, with steps leading down, and another with a cob wall and doorway forming a room inside.)
The presence of these tunnels and dugouts (along with the trenches, ammunition, grenade fragments and food containers – amongst other things!) show that the troops training here were learning to undertake all aspects of trench warfare. They may well have come from all over the Commonwealth, but we know for a fact that we have people from the Wiltshire Regiment, drafted West Yorkshire coal miners, Manchester Scouts and troops from Australia. We know this thanks to the over 100 pieces of graffiti that have been found written on and carved into the chalk of the defences. Sometimes the graffiti was written in soot from candles, but more often if was written in pencil on the chalk.
The care and provision for people with mental health issues is a current high-profile concern, but how have people been cared for historically in Wiltshire? The availability on Ancestry of the Lunacy Patients Admission registers from 1846-1912 (held at the National Archives MH 94) – an index giving the name of each patient, date of admission, discharge or death and name of institution - the census returns from 1841-1911 and death certificates –have led to numerous enquiries about ancestors in Wiltshire institutions. The County Asylum at Devizes ( Roundway ) opened in 1851 and we have extensive detailed patient case records; similarly for Fisherton House , later known as the Old Manor Hospital, Salisbury. Visitors can use these records to find out more about their ancestors’ treatment (although they are subject to a 100 year closure period), but what of mental health care before this time?
The term ‘lunatic’ is a pre-20th century word used to describe someone who was mentally ill or emotionally disturbed; it was a very broad term. Many so described were perhaps eccentric, very intelligent, physically or mentally handicapped in some way, senile ,or suffering from conditions that today would be treated with drugs and in the home such as epilepsy or post natal depression – few were ‘mad ‘ but their behaviour was such that they could not be cared for at home.
The earliest asylum, Bethlem or ‘Bedlam’ Hospital in London was established in the 13th cent but generally provision was not widespread until the 18th cent. Private asylums or madhouses were set up to cater for those who could afford to pay. Pauper lunatics were dealt with locally by their families or ended up in workhouses or prisons; however, if the parish agreed to pay the fees they could be treated in the private asylums. The first Act to regulate madhouses was in 1774 by which the institutions were licensed by the local magistrates; a further Act of 1828 appointed committees of visitors to inspect and report on the premises and the medical care provided. In Wiltshire 7 private asylums were licensed:- Laverstock House, Laverstock ; Fiddington House, Market Lavington ; Fisherton House, Fisherton Anger ; Kingsdown House , Box ; Belle Vue , Devizes ; Fonthill Gifford and Calne.
The records that survive consist of admission registers, minutes of the visitors, annual reports and plans. The admission registers record the name, date of admission, parish, marital status, occupation, by whom sent, whether pauper or private and date of discharge or death. No treatment records survive. They do show how Wiltshire’s institutions attracted patients from a wide area of the south-west and London- whether this was because of the ‘facilties’ offered and reputation or simply because families did not want their ‘lunatic’ relatives close to home.
An advertising prospectus survives for Laverstock House from the 1830’s which extols its virtues. ‘The situation of Laverstock House is peculiarly eligible. Surrounded by large Gardens and Pleasure Grounds in the midst of a fine and extended Country, it is at once retired and cheerful, and affords the most ample means for indulgence in those exercises which are so essential to the happiness and health of the Patients’… Male and female patients had separate apartments, subdivided by disease, habits and ‘station in life’ with superior accommodation for ‘Persons in the higher walks of Society’…’ Every possible kind of amusement was provided for them; billiards, backgammon, cards, books etc indoors; bowls, cricket, greyhounds, riding on horseback and in a carriage, out of doors; a Chapel on Sundays’
Conservation has been undertaken on a rare Visigoth Brooch here at the Wiltshire and Swindon History Centre. We were honoured with a visit by the finder of the artefact Matt Smith, who came for a tour of our facilities and to view the work being undertaken.
Thought to be only the second of its kind found in the country the iron and copper alloy brooch has been identified as a late 5th, early 6th-century AD type, predominantly found in southern France and central Spain. The brooch was uncovered during excavations undertaken by Operation Nightingale and Wessex Archaeology at Barrow Clump on Salisbury Plain.
The brooch formed part of the grave goods associated with one of the female burials on the site, and Matt’s first solo grave excavation. Significantly, well preserved organics remain on the surface of the object with the weave of the fabric visible through the microscope.
The brooch arrived at the conservation labs after x-radiography revealed the decorative copper alloy inlay. Still covered in corrosion products and soil from the burial environment, clues to the presence of preserved organics were just showing through the soil covering. Cleaning started slowly with scalpels and pins under the microscope to remove the soft chalky soil and reveal the extent of the organics.
Wiltshire at War: Community Stories is a five year Heritage Lottery Funded project, aiming to discover, explore and share stories about Wiltshire’s response to the First World War. Since 2014 we’ve travelled the county collecting stories of the amazing men and women who were affected in some way by the war a hundred years ago, such as ‘Fiesty Aunty Olive and the Women’s RAF’, ‘Young Freddy Butler – from the farm to the Royal Flying Corps’ and the ‘Soldiers and Sailors Free and Easy Club’.
While we’ve written about the project before, it’s worth taking another look as we’ve just launched the fascinating fourth exhibition – ‘Keeping the Home Fires Burning’. This explores how the war affected everyday life in Wiltshire, including the new roles taken on by women, rationing, daylight saving and the refugees who fled to England from Belgium.
The new exhibition was launched on Friday 3rd March at Athelstan Museum in Malmesbury. A large crowd gathered for the event and following the official opening of the exhibition, musician and singer Louise Jordan took to the stage. Louise spent a year researching and writing songs about the remarkable women involved in World War One, who are often overlooked in conventional histories.
The title of Louise’s show ‘No Petticoats Here’ is inspired by Sir Arthur Sloggett’s words to Dr Elsie Inglis. Elsie graduated from the Edinburgh School of Medicine for Women in 1892 and started working with the poor in Edinburgh. Through this work she became aware of the needs of greater rights for women and was an active suffragette. When war broke out, Elsie offered her medical knowledge and expertise, coming up with the idea of treating wounded soldiers from mobile hospital units, run entirely by women. When she presented the idea she was told by Sir Arthur:
‘My good lady, go home and sit still. We don’t want any petticoats here’.
Not to be discouraged, she set about raising the funds to set up hospitals and field units across Europe, staffed by over 1000 women, often in dangerous situations. A truly inspirational woman whose contribution deserves to be remembered.
Louise weaved beautiful melodies through the fascinating tales of these women, with plenty of audience participation along the way! We learnt about many incredible women including engineer Hertha Ayrton who amongst other achievements invented a fan to clear poison gas from the trenches, Louise de Bettignes a French spy employed by the British army and Elsie Knocker and Mairi Chisholm, keen motorcyclists who joined Dr Munro’s Flying Ambulance Corps on the front line.
Also celebrated was one brave woman who is already familiar to Wiltshire at War – Dorothy Lawrence. In 1915 Dorothy was a teenager living in the Cathedral Close in Salisbury, with ambitions of becoming a war correspondent for the newspapers. Determined to report on the fighting in Europe she set out from England by bicycle, heading for the Somme. With a uniform borrowed from soldiers she met along the way she posed as Sapper Denis Smith, spending 10 nights on the frontline before giving herself up.
Students like a word search, a little bit of light relief from the rigours of normal lessons, and teachers like them as a sneaky way to revise subject specific vocabulary. We decided on a word search with a difference to introduce secondary school students to archives and working with primary sources. It was part of a new schools’ session developed by Salisbury Cathedral in partnership with the Wiltshire & Swindon History Centre. While the History Centre is open to the public, and has extensive experience using its archives in educational settings, the Salisbury Cathedral archive has not been so accessible. This is changing thanks to the hard work of Cathedral archivist Emily Naish and her band of volunteers, and the willingness of the Dean and Chapter to open up this amazing resource. Members of the public have already enjoyed behind-the-scenes tours of the library, located above the cloisters, and now it is the turn of school children to work with documents from the archive and enjoy the benefits of this cultural education.
Archivist Emily joined forces with the Cathedral’s teaching & community officer Sally Stewart-Davis and the History Centre to develop the school session which we ran in the cathedral on 27 February.
The 13th century Papal Bull that gave permission for the building of a new cathedral on the water meadows by the River Avon, so moving the settlement of Old Sarum to New Sarum. Students from Stanchester Academy near Yeovil are shown the original cartulary, or register, which contains the 1219 Papal Bull from Pope Honorious III.
Emily chose a document in abbreviated Medieval Latin to introduce the difficulties that can arise when working with primary sources. Written in 1219, the document is an official copy of the Papal Bull from Pope Honorious III giving permission for the church authorities to build a new Salisbury Cathedral on the water meadows by the River Avon. As a starter activity we asked the students – aged 11-14 – to identify a list of words that they might find familiar, even though they were in Latin. Among the words they were looking for were Sarum, benedictionem, aquam, castellani and hominum (Salisbury, benediction, water, castle and men/people).
It was a challenge, but a challenge that was well met. The students realised that even when faced with a document in a foreign language, with abbreviations and in a difficult script, there was information they could extract.
While a Papal Bull in Medieval Latin does not immediately spring to mind as the most accessible archive for school children or adults, the youngsters from Bishop Wordsworth School in Salisbury and Stanchester Academy, near Yeovil, really engaged with the document and the activity. This was real and relevant – and they were working in the building that ultimately resulted from this Papal document.
The second document the students worked on was a 1599 letter from Elizabeth I to the dean and chapter at Salisbury Cathedral and relates to Sir Walter Raleigh’s request that he be given the estate of Sherborne Castle which had belonged to the Church. Although in English, the students still faced the challenge of deciphering the handwriting and getting to grips with Elizabethan grammar and spellings. This they did with amazing success.
The joy of working at the History Centre is that every day is a learning day with the added pleasure of discovering treasure!
My latest magical tour through the archives has taken me back to one of the most turbulent and important times in our history – the English civil wars, the rule of Oliver Cromwell and the fight to restore the monarchy.
I was hooked the moment a beautiful chancery document from 1655 appeared in our office. Archivist Steve Hobbs dug out the document for our recent open day and it had not just one, but two remarkable features: a superb portrait of Oliver Cromwell and a complete Commonwealth Seal showing parliament on the obverse (front) and a map of the Commonwealth – England, Wales and Ireland – on the reverse.
The illuminated document (2057/D4/81) is part of the Wilton House archive and relates to the estate of the Earl of Pembroke. I was not too concerned with the content (although it was in English as opposed to Latin). It was the portrait and seal that drew me in to a fascinating period in our history and opened up all sorts of questions about how power and authority are conveyed through images as well as words. Here I was, handling (very carefully) a 361-year-old seal and looking at a contemporary portrait of Oliver Cromwell, the ruler of an English republic!
I would have been happy if this journey into 17th century Wiltshire had stopped there. But it didn’t – it was just the beginning of a voyage of discovery that took me to documents written by a condemned man, heartfelt letters from his wife to Cromwell and then back to a document signed by a king who lost his head.
As the education officer here at the History Centre I look for ways our archives can support learning for all ages. I mentioned the Cromwell portrait and seal of 1655 to an historian friend who has been teaching the English civil wars and interregnum for 20 years. She responded immediately with two words – Penruddock’s Rebellion.
I have to confess that Penruddock and his rebellion had passed me by (my areas of expertise are the 20th century, early medieval and pre-history), and I felt somewhat shamefaced to discover that this short-lived but significant event began in my hometown Salisbury.
So off I went to fill this rather glaring gap in my historical knowledge and was rewarded with a fascinating story and a treasure-trove of documents from our archive and John Penruddock himself. The story is one of plot and intrigue, of secret (or not so secret) societies, and of paying the ultimate price for ones beliefs.