Beating the Bounds: A Parish Tradition

on Tuesday, 21 February 2017. Posted in Archives, Traditions and Folklore, Wiltshire Places

The annual tradition of ‘Beating the Bounds’ or ‘perambulations’ has been carried out for many centuries in our parishes in England, Scotland and Wales. In Scotland, the tradition was known as ‘Riding the Marshes’; a method of reaffirming the parish boundaries from way before the introduction of maps. In some parishes, this annual ritual is still very much part of village or town life. It is believed that this religious practice was first introduced in Vienne, France, around AD 470 by the Holy bishop Mamertus. There were many reasons for the ceremony but the parishioners believed that it would ‘avert great calamaties’. It would affirm their devotion to God; ask him for forgiveness from sins and for protection from evil and to bless the congregation and the fruits of their labour.

Beating the Bounds, Hungerford 1913; an example of the ritual of ‘bumping’ heads upon boundary markers. With kind permission of Hungerford Virtual Museum

Other phrases were used for this ancient custom; ‘Rogation Week’ (from the Latin word ‘rogare’ meaning to ask or to pray), the ‘Common Walk’, ‘Gangdays’ and ‘going a- ganging’. Rogation Week is also known as Rogantide, the week in which Ascension Day falls in May, beginning with Rogation Sunday, the Sunday before Ascension Day.  Religious ceremonies would take place over a period of three days of this week; Monday, Tuesday and Wednesday, involving the parish priest, churchwardens and other officiates of the church. Old parishioners mixed with the young to pass on the knowledge of the boundaries. The youngsters of the parish, usually boys, would be armed with long birch or willow twigs to beat the specific landmarks such as an old tree or stones. In some cases, the boys themselves were beaten with the sticks, so they should never forget the crucial information passed on to them by their elders. Usually, the boys would have their heads bumped against the boundary marker whilst prayers were read from the Litany of Saints. The girls and women would wear and carry garlands of flowers and foliage. The Milkwort flower (Polygala vulgaris) is also dubbed the Rogation flower and was often used in the garlands.

Notes at the front of the Parish Register Leigh Delamere PR/1620/48

This printed account inside a parish register held in our archives at the History Centre, give details of the 12-14 mile route taken during the ceremony along the parish boundary of Leigh Delamere. The start of the route begins with; ‘from the old ditch on the Streta Fosseway. Here there is a cottage and a junction of a road to Littleton drew. The cottagers came out and joined in the short service, the sign of the Cross was made on the ancient roadway and the long walk began along the old Roman road...’

The narrative continues with great description of the natural world; ‘a grass snake sunning itself at our approach sought refuge in a stone wall, a “daddy-long-legs” having, like the motorist, shed his leather jacket, sprang up from the grass to greet us, the sulphur butterfly and his mate with the orange-tipped wings flitted by, a young baby rabbit sat up on its hind-legs to see who was coming that way...’

Beating the Bounds, Hungerford 1913. This demonstrates the extremes that parishioners went to, walking through the River Thames. With kind permission of Hungerford Virtual Library.

Despite it being very much an important part of the parish calendar, the tradition of beating the bounds has dwindled over the last hundred years. In a small few pockets of the county, there have been recent revivals of perambulations. In 2005, Holt held a beating the bounds festival with numerous activities, blending the old traditions with new.

It is unfortunate that these ancient customs are dying out but with advancing technology and a massive reduction in rural church congregations, the ‘Beating of the Bounds’ will soon be just a distant memory of our generation.

Anna Ervine, Community History Advisor

Leave a comment

You are commenting as guest.

logos1