Now in The Salisbury Museum, the Salisbury Giant and Hob-Nob were first mentioned in 1570 and 1572 respectively, in records from the Salisbury Guild of Tailors but it is probable he existed by the 1400s. Originally used by the Salisbury Guild of Tailors on the eve of the feast of St John (Midsummer’s Day), they have been a part of processions and festivals in Salisbury, originally to mark the eve of St John the Baptist’s Day (June 23rd) and the eve of the feast of St Osmund’s translation (July 15th), but later to be paraded for special occasions, such as royal weddings and jubilees.
The Salisbury Giant is a tall (now 12ft) figure made from a wooden frame; the oldest part of which is the head. Hob-Nob’s purpose in celebrations and parades was to clear the way for the Giant – he is smaller, and horse-like, with jaws fitted with hob-nails to snap at members of the crowd if they were in the way. In the nineteenth and twentieth centuries there were reports of the hobby horse chasing people and ripping their clothes with his teeth as a result of people throwing things at him. The Giant and Hob-Nob could each be supported by one man holding the frame. This resulted in the Salisbury Giant having a very life-like sway and movement.
The physical appearance of the Giant has changed frequently since the sixteenth century. Most depictions of him in the nineteenth century show a tricorn hat and tobacco pope, but in the twentieth century he was garbed in fifteenth century style robes. One of the biggest changes to his appearance was also in the twentieth century, when his face was painted over with shellac to preserve it, but had the side effect of making him look as if he was from African descent. A restoration later on discovered around 6 layers of pink-ish paint underneath.
Some say that the Salisbury Giant represents St Christopher, the biblical giant, and that he was detached of his religious significance during the Reformation and the Puritan era. However, it has also been pointed out that other than his bearing, the Salisbury giant has no other similarities to the saint.
Archives and archivists, artists, archers and archaeologists – all were on hand to make our annual open day an event to remember. In fact it was a triple celebration when we welcomed the public to the Wiltshire and Swindon History Centre in Chippenham. Celebrating a decade in the “new” building would have been excuse enough for us to organise a special birthday open day, but 2017 is also the 70th anniversary of the county-wide archive being established, so we were really keen to pull out all the stops. The icing on the cake – there’s always cake at the History Centre – was the official presentation of our Archive Service Accreditation from The National Archives (TNA).
So at 10am on 28th October we opened our doors to the Family Fun Day and a host of activities designed to show off the wide-ranging work we do at the History Centre. The stars of the show were a selection from the 70 favourite archives that have been featured on our website this year. It was difficult for staff and volunteers to choose their favourite archives – especially as it takes almost eight miles of shelving to house the archive collection – but all had a certain wow-factor. The display featured Kings, Queens and Presidents; artists and architects; nurses, soldiers and engineers; magnificent illuminated manuscripts and simpler texts. All had a story to tell and visitors on the day were fascinated to discover some of the gems of the collection.
There were displays and activities showcasing all the work that takes place in the History Centre and this year for the first time our colleagues from the Copy Certificates team put on a display explaining their job. The team provides certified copies of birth, marriage and death certificates but it’s not always modern day certificates that they handle. They were able to show some of the more unusual girls and boys names from more than a hundred years ago – Lemon Maud and a boy called Heritage!
Thursday 31st October 2007 we opened the doors to the new Wiltshire and Swindon History Centre.
Six months had passed since we closed the doors for the last time at the Record Office in Trowbridge. In that time we had moved 30,000 boxes of archives making 91 lorry loads from Trowbridge to Chippenham and safely installing Wiltshire’s archives into the new purpose built facility.
It was a real mixed bag of documents that went out, with members of the Wiltshire Family History Society coming in to look at Parish Registers and Bishop’s Transcripts. Officers from the Rights Of Way Department based at County Hall were here first thing to look at the County Council’s files for rights of way. Naturally there was interest in the local area with several maps of Chippenham being produced.
We produced 85 records (5 Wills, 3 Parish Registers, 2 Bishop’s Transcripts 66 documents and 9 maps) and welcomed 230 visitors to the new office on that first day.
In the subsequent 10 years we have retrieved and returned quarter of a million documents, engaged 210,000 visitors and issued 14,900 new readers cards.
Paste paper making is an historic craft technique used in bookbinding to make decorative papers for books.
They are fun and easy to make and suitable for all ages
You can come and join our workshop at our Family Fun Day on Sat 28th October at the WSHC in Chippenham, but if you can’t make it you can always have a go at home!
• Corn starch paste*/ Wheat starch paste*/ wall paper paste (*see online for easy recipes) • Acrylic tube paint/watercolours • Paper (sugar paper is cheap and colourful and works really well) • Some ideas for tools for mark-making: o Paint brushes o Plastic combs o Lollipop sticks o Fingers o Wooden spoon
What to do:
1. Mix some paint and paste together (you want the consistency to be thick but preferably smooth without lumps) 2. Brush the paste and paint mixture onto the paper covering the whole surface 3. Create patterns by using a tool such as a comb or paintbrush (or anything else that can create a nice mark on the paper) by dragging or drawing across the surface 4. Leave to dry
One of our most frequent enquiries at the History Centre is along the lines of ‘I’m trying to find out where my great aunt is buried; her death was registered in Salisbury in 1923…..’ We can usually help them track down the place of burial, but what they really want is to find the plot to visit. People assume that all churches have a plan of their burial ground, when the reality is that most don’t.
My interest in this subject began as a small child when I accompanied my father, who mowed the grass in our village churchyard. While he was busy mowing I was busy wandering around looking at all the grave stones. Who were these people, where did they live, what did they do? Horningsham also has a number of listed tombs which are bigger and grander than a headstone and often commemorate whole families. I was fascinated by all these people and wanted to find out more about them.
Many years later I found two friends who were happy to help me survey the churchyard and this was the beginning of my project. Horningsham is a challenge geographically, as the church is on a hill and the burial ground is divided into three sections, all on different levels. I soon realised that this was not going to be straight forward! However, with the help of my friends (I couldn’t possibly have done it on my own), and countless visits to check my drawing, I have at last finished. It has taken me years and five attempts at drawing a map I am happy with, but it is a huge sense of achievement to have finished at last. Along with the map I have also transcribed the inscriptions and photographed all the stones.
Is this something that might interest you? There are countless parishes still to be done and the staff here are always happy to help you. The archaeology team will be able to provide you with a large copy of the ordnance survey map, to give you an accurate ground plan to work from. The first thing I did was to draw an outline of the church, as I used the row of pillars on the south wall as fixed points from which to measure the stones. The scale I used was 1:100. The graph paper was marked in millimetres.
From here I began plotting each stone from two fixed points.
On a 1:100 scale, 145cm and 130cm reduce to 14mm and 13mm. You then draw two arcs (using a compass), and where the two arcs meet is the centre of your headstone. A cross will probably suffice to mark a headstone, but a tomb will need a square.
Fortunately, I had the church on one side of the square and a wall on a second side which gave me a straight line of graves that were easy to plot. Together, these gave me two sides of fixed points that helped me plot the remaining graves.
The outstanding Salisbury Diocesan Probate collection contains 105,000 wills and inventories and approximately 400,000 individual documents dating from Tudor to Victorian times c.1560-1858. This unique collection covers the whole of Wiltshire and Berkshire, and those parts of Dorset, and Uffculme in Devon which came under the jurisdiction of the Dean of Sarum.
In January 1858 civil registries became responsible for probate matters. The Salisbury Diocesan wills were sent from Salisbury to the new Principal Probate Registry in London. Conditions were far from ideal and in 1874 the wills were moved to Somerset House. Somerset House was not able to cope with the volume of documents it received and after the Second World War, a new county record office opened in Wiltshire and this was a sensible alternative place of deposit for the wills. In the 1950s the office was approved as an authorised place of deposit for probate records and the Salisbury Diocesan wills were transferred to the Record Office at Trowbridge. With the closure of the old Record Office in 2007 the wills were moved with the rest of the archive to our current purpose-built facility in Chippenham.
After receiving substantial Heritage Lottery (and other) funding, the Wiltshire Wills Project was inaugurated in 1999, to re-index and digitise the records. They have all been catalogued onto a computer database, flattened, re-packaged and (where necessary) repaired. This has ensured that they will be cared for better than ever in the future–particularly since digitisation means that the originals will not normally be handled anymore. Digitisation, which proved a lengthy process, was carried out by ourselves until last year when the company Ancestry took over. The whole collection will be available online (hopefully from mid November 2017) through the Ancestry website.
A will or testament is the documentary instrument by which you regulate the rights of others to your property and your family after your death.
A person's formal declaration (usually in writing) of his intention as to the disposal of his property or other matters to be performed after his death. Oxford English Dictionary, 1933
Originally a will dealt with real estate – land and buildings - and a testament with personal property - for example, clothing, furniture, stock, money, books - but they have been combined into one document since the 1500.
The preamble to an Act of Parliament of 1529 (21 Hen. VIII, c.4) detailed the purpose of will-making, explaining that testators should pay their debts, provide for their wives, arrange for the care of their children and make charitable bequests for the good of their souls.
In the sixteenth and seventeenth centuries, wills were increasingly used to provide for each member of the family left behind. George Beverstock senior of Bradford on Avon demonstrated that principle in his will of 1689, leaving two looms to his son-in-law thereby giving him a livelihood, and distributing his cows amongst his sons and daughters.
Writing a will was thought of as a spiritual duty as well as a worldly one; from 1552 clergy were required when visiting the sick to remind the dying of their duty to make a will.
To encourage will-making, the church made no direct charge for proving the wills of the very poor. There was just a cost of 6d for making a copy of the will and a further 6d if an administration bond was required.
There were rules on what constituted a valid will. Technically the following elements were required: • the date • the testator's mark or signature - duly witnessed • the nomination of an executor.
They also may include some or all of the following: • the testator’s name, residence and occupation • a statement of health and mental capacity • the “religious preamble”, a statement of faith • a preferred parish of burial • details of bequests/legacies • provision for the widow • provision for the children • special funeral instructions • appointment of overseers to supervise executor • codicil
Having said that, not all the wills in the collection follow these rules, for if no formal written will existed or it could not be found, other evidence could be used. Holograph wills (in the testator’s own handwriting) were generally accepted so long as they were agreed to be genuine. Henry White’s will is a lovely example of an informal hand-written will, found on the reverse of an old letter: